Whose Faith Justifies Us?
Romans 3: 21-27; Matthew 17:14-20
Computers are great!
On
computers we can produce documents
that look
almost professional.
Part of what makes the documents look
professional
is that we
can right justify them.
We can make the right side of the page
line up
Just like the left side, with
a straight edge.
It is very
difficult to do that by hand.
The left side lines up easily because
that’s
Where we start a sentence
but the left
side is difficult because that’s
where we end the sentence and things
do always turn out perfect in
life
and in writing.
It
used to be that the only way one could do that would be
To
send the rough draft off to a publisher
Who
would edit it, take out all the mistakes,
And
right justify it so that it was perfect.
But
now we can just hit a button and the computer does it.
The
problem is that we no longer have to go through
The
editing process that comes with the
Right
justification process and things
Look
finished when they aren’t.
Today we are studying the Book of Romans
Which
is Paul’s theological treatise on justification.
Of
course Paul is not talking about right justification
As
an exercise in writing a book but rather
He
is talking about justification and
Righteousness
in our whole lives.
The word for justification and
righteousness
is the same
word in Greek, dikaionsunai.
The
pneumonic I used to remember that Greek word
Was Dick (Uncle
Dick)-I-Owe-Son-A.
I imagined that the only way I could
get right with
Uncle Dick was to give him my
first son.
That was a weird pneumonic but not bad as
long as
I remember
that the whole question of righteousness
before God is a question not of what I
can give God
but
what God has already given us,
his first
born son, Jesus Christ.
And so the central meaning of Paul’s Letter to the
Romans
Is
captured in the phrase:
“the righteousness of God through faith in
or of
Jesus
Christ for all who believe.
For there is no distinction, since all have sinned
And fall short of the glory of God;
They are now justified by grace as a gift,
Through
the redemption that is in Christ Jesus.”
Commentators argue about whether it is
the faith in Christ,
Or
the faith of Christ that is operative for salvation.
We
have already seen how small our faith is
In
comparison to the acts of God we witness
And
yet Jesus does call us to have faith,
Even
if it’s only as big as a mustard seed.
And
yet it is not our faith that saves us,
But
Jesus Christ who saves us.
I
must admit I stand in the camp who translate
This
Romans passage as saying that we
Participate
in the righteousness of God
Through
the faith of Christ and we
Participate
by trusting the gift.
That’s
the “for all who believe” part.
It is not our faith that effects our
salvation.
It
is the faith of Christ.
And
it is a two fold faith of Christ:
The
faith of Christ in God the Father, a perfect faith,
Unlike our imperfect faith and
The
faith of Christ in us, children of God
And
brothers and sisters in Christ.
In
other words, Christ is God’s word to us that
God
does not give up on us.
God
believes in us, God calls us, even before
We
believe in and respond to God.
That’s
what Paul means when he says:
Dia pisteos Jesou Xristou
Through
the faith of Jesus Christ.
Paul is recognizing that we all fall
well short of glory of God.
We
can’t be righteous or justified on our own.
We
are simply not good enough.
“All have sinned and fall short of the glory
of God.”
Do you believe that?
Or do you believe that God grades on a
scale
And
we simply have to be better than our neighbor
In
order to insure our salvation.
If you believe that God grades on a
scale and all we have
to do is to beat out our neighbor then you
would
be tempted to judge your neighbor.
But
Jesus says “judge not lest you be
judged”(Matt 7:1)
Jesus says “Why do you see the speck in your
Neighbor’s
eye but not the log in your own eye.”
Jesus says “You’ve heard it said, you shall not murder…
but I say to
you that if you are angry with your brother or
sister,
you will be liable to judgment.
Jesus reminds us that God does not grade
on a scale
And
God alone is righteous as well as gracious and merciful.
And
God desire us to be righteous even as God is righteous.
And so it is the sacrifice, the
faithfulness, the grace of Christ
That
effects our righteousness before God.
We
don’t earn that righteousness by doing good works
But
rather we do good works to thank God
For
the redemptive work God does in our life.
We
don’t believe in order to earn our righteousness
But
rather we believe by trusting that the work of Christ
On
the cross is sufficient for our salvation
And
by living and trusting the God who has
Saved
us in Christ Jesus.
It
is not our faith but the faith of Christ
That
saves us.
Even John Calvin, the founder of the
Presbyterian faith,
Translated
that passage in Romans:
“Even the righteousness of God which is by
faith of Jesus Christ unto all and upon all that believe; for there is no
difference. For all have sinned and come
short of the glory of God; being justified freely by his grace, through the
redemption that is in Christ Jesus.”
“In righteousness of faith, no merit of
works is allowed…It is necessary that Christ should come to our aid; who being
alone just, can render us just by transferring to us his own
righteousness. You now see how the
righteousness of faith is the righteousness of Christ.”
(Calvin’s Commentary
on the Epistle to the Romans, pg. 138)
Calvin is just punctuating what Jesus
and Paul have already said.
We
can’t do it on our own.
We
get caught up in sin.
We
judge each other.
We
all fall short of what God desires for us.
And
so we are dependant, totally and completely
on the redeeming work of Jesus Christ.
And
that’s good news because it sets us free:
Not to sin so that we can enjoy God
grace, but to enjoy
God’s grace
so that we don’t have to live in sin.
So what difference does that make in our
lives.
We
can stop trying to rank order different sins
and trying
figure out who is the bigger sinner.
Also
we can put away any masks that we have that
Pretend
at righteousness. God sees through all
the masks
And
after all, any righteousness we have comes from God.
That
doesn’t free us up from living righteous lives.