“Thy Kingdom Come, Thy Will Be Done”
Luke 18: 15-17; Luke 22:39-46
This is the place the Lord’s Prayer really gets
dangerous.
In this
petition we are not just praising God
And
lifting up the attributes of God
But
we are starting to make a connection
With God and with us.
“Thy kingdom come, thy will be done
on earth as it is in heaven.”
The first part of this petition is a statement of
Our dependence upon God.
It
is a recognition as Karl Barth
puts it
That
we cannot bring about God’s kingdom,
Only
God can!
Sometimes
we get deluded as the church to think
That we can make the kingdom happen.
If
we just put up more billboards,
If
we just fix up more homes,
Preach
better sermons,
Visit
more hospitals,
These
may be good things, that may be helpful
But
through them we don’t bring in the Kingdom
The phrase in Greek is “let it come, this kingdom of
yours”
Is a
reminder that we are not the builders but rather
The receivers of God’s kingdom.
That’s
why Jesus said in the first Luke lesson
“Let the little children come to me, and
do not stop them; for it is to such as these that the
Sometimes we
interpret this to mean that we need to be
More
humble, more thankful, more receptive.
This passage is not saying that we need to do or be
anything.
It is
saying that when it comes to the
That we are totally dependant on God.
We are God’s children. (military term
dependant)
We simply receive the kingdom God offers
In Jesus Christ by the
power of God’s Spirit.
And
that’s hard for us 21st Century Americans
Who
believe in rugged individualism;
Who
believe we can save the world;
Who
believe in ourselves
And
the mini kingdoms
We
build on earth.
This petition is stating that we are dependant on God
For the coming of God’s kingdom.
And
what does this kingdom look like?
How
will we recognize it when we see it?
Jesus gives us some images in Matthew 13
Parables of the Kingdom:
-The
kingdom is like a sower- it involves hearing the
word;
-The
kingdom is like a mustard seed- it grows dramatically;
-The
kingdom is like yeast- it changes the substance it touches;
-The
kingdom is like a pearl- it is of great value and we seek it;
-The
kingdom is like a treasure- we sacrifice everything for it;
-The
kingdom is like a net of fish- it includes good and bad and
God is the one who separates good and bad in
the kingdom.
There is a certain mystery and majesty
to the kingdom
Jesus
describes in these parables and yet Jesus told these parables
Not
to confuse the disciples but to illumine them and to
Open
them up to recognize and receive the kingdom
God
offers us in Jesus Christ.
As
Jesus said to Pilate in John 18:36
“My
kingdom is not of this world. If my
kingdom were from this world, my followers would be fighting to keep me from
being handed over to the Jews. But as it
is, my kingdom is not of this world.”
Jesus Kingdom is not about political
power or military might, or economic viability, land and name recognition or
fame or fortune.
And yet it is not about forsaking and
forgetting those things
And
seeking instead a fuzy, spiritual world in which
The
problems of this world don’t matter.
“The Gospel according to
A Meditation on
a God-blessed, Christ Haunted Idea.”
In it he challenges us to think about
how God’s kingdom
Confronts
and challenges and impinges the world we live in.
He says: The
Lord’s Prayer isn’t a call to be transported from the wicked world into
unearthly, disembodied bliss, but a call for God’s abundance, God’s
shalom. It is a call to be fully
manifested on earth as it
already is in the heavens, a cry for regime change within a rebellious world
that does not acknowledge its maker in
the way it treats people or regards itself.”
That’s
what we mean when we say:
Thy kingdom come, Thy will be done on earth
as it is in heaven.
And yet that doesn’t mean that we are without a job.
Our job
in God’s kingdom is to be subject to
The
will of God- “Thy will be done.”
William Barclay says there are lots of ways that we
can say:
Thy will be done.
We can say
it with bitterness and disgust- Have it your way We can say it with
resignation to a greater being that we
know that we are
powerless to resist- Thy will prevail
We
can say it with a childlike bliss that someone else is
Ultimately
in control- I’m glad you’re in charge;
Or we can
say it knowing and counting the cost but
Trusting
that God’s plan is better than ours-
You know better than I do God.
I would say that Jonah was an example of
the first two ways.
The
child in Jesus’ midst was the third way
And
Jesus himself was the fourth way:
“If
thou can take this cup from me but not my will but Thy will be done”
And that’s our job in this part of the
Lord’s Prayer
To
discover how we can be obedient to God’s will
How
we can bend ourselves,
Be
changed and molded to follow God’s will.
And
it’s even harder than it seems.
Often when we pray we offer a laundry
list to God of things
That we would like God to do for us.
Our
normal prayer includes “my will be done”.
Our
normal way of praying is to try to talk God
Into
doing what we think needs to be done.
In
the Lord’s Prayer, Jesus is trying to get us to be quiet
And
listen to God’s will, God’s plan,
God’s
purpose for our lives and for the world,
Not “My will be done” but “Thy will”.
We have to
listen to God’s word if we are to discover
What God’s will really is.
Brian McLaren
wrote a book called “A New Kind of Christian”
And
he challenges us to change our thinking about the Christian
Journey
as a journey less defined by “a conversion to God”
And more defined by “conversations with God.”
And
I think McLaren is on the same track
That
Jesus is on in the Lord’s Prayer.
If we dare to pray “thy will be done”
Then
we have to be in constant communication with God.
We
can’t assume that God gives us our marching orders
Once
and that we can somehow remember and interpret
And follow
that order in all situations that follow.
Even
Jesus, perfectly obedient and in communion with God
Kneeled
in the
And
sweated blood trying to discern God’s will
Before
he was able to say:
“Not my will but Thy will be done.”
In my own life God’s called me into
ministry when I was 14.
But
that was only the beginning of the conversation.
It
took me another 14th years of exploring my
will
Before
I was able to become obedient to God’s will
And
actually follow God’s plan in my life.
And
yet what I discovered was that when I did start to follow
God’s
plan that I was more able to see and experience and
Discover
God’s kingdom breaking into the world.
Then
I become overconfident and assume I know God’s will,
And
that I can somehow bring about God’s kingdom
If
I preach better sermons, plan better mission trips,
Teach
better lessons, visit at more hospitals
And
Jesus tells me “unless I become like a little child”
And
realize my complete and utter dependence on God
That
I can not see, let alone enter the
What is your learning edge?
How
is God challenging you in your faith journey this Lent?
What
is that area of growth that allows you to move
From
praying “my will” to Thy will be done”?
What
is God’s will for you life and faith?
That’s the challenge for us this day on
the third Sunday in Lent,
To
be in constant conversation with God,
So
that we can receive the kingdom like a little child,
That
we discover God’s will and plan for our lives,
And
we can live and pray not “my will be done”
But
the bold and daring prayer of Jesus
“thy will be done on earth as it is in heaven.”
Amen