Children of a Triune God
Romans 8:12-17
I met a young man this week who had never in debt
before.
That is
an oddity in a world that glamorizes debt
Calling it “building up our credit rating.”
He
didn’t own a credit card, bought cars with cash,
He simply didn’t wanted to be
financially obligated
To anyone or anything.
Of
course I met him as all this was coming to a crashing halt
Because he was making one of the biggest investments.
He
was getting married and buying a house.
And he
told me that this was one financial obligation that
He
believed in and was willing to be obligated to.
I
didn’t asked whether it was the marriage
Or
the mortgage but they were connected.
But this perspective is one that the Apostle Paul
builds on
In his letter to the church at Roman today.
Paul
begins the letter with the words:
“So then brothers and sisters, we are
debtors,
not to the flesh, to live according to the flesh-
for if you live
according to the flesh, you will die;
but if by the
Spirit you put to death the deeds of the body,
you will live.”
Paul doesn’t explicitly tell us what we are indebted
to
But he
tells us what we shouldn’t be indebted to-
Earthly things or things of the flesh.
And by
implication then, we are and should be indebt,
To
the things that pertain to God,
Things
that we believe in, that give life.
Sometimes at a wedding I will humorously try to ease
the moment
In a
unison praying of the Lord’s prayer where the
Methodists
and Catholics
in the congregation will say “trespasses”
and the
Presbyterians will say “debts and
debtors.”
I tell
people that as we say the prayer together that the
debtors will wait for the trespassers to catch up.
But just between you and me the Greek word “opheletai”
In Matthew’s
version of the Lord’s Prayer (Mastt
Really does mean “debts” as in “to owe
someone something”
Or “to be under obligation to someone”.
The word “trespasses” come later in Matthew (verse 14)
And
is the Greek word “paraptomata”
Which
means to “commit a fault” or “go astray”.
This may be less important in the Lord’s Prayer
Where
both images are speaking symbolically of sin
But
the distinction is paramount in Paul’s letter
Where
he is literally challenging us to consider
What
or who we are indebted to,
Obligated
to, who do we owe?
Paul is not talking about getting rid of our debt.
He says
“we are debtors”
But his
point is that we are not indebt to the world
But rather the creator of the world.
And at this point he shifts
his imagery
From
debt to children:
“For all who are led by the Spirit of God
are children of God.
For
you did not receive a spirit of slavery to fall back into fear
But
you have received a spirit of adoption.
When we cry ‘Abba! Father!’ it is that very Spirit
bearing witness with our spirit that we are children of God”
Remember two weeks ago when I talked about Christ’s
call
To move
from being servants, slaves or even disciples
To being “friends in Christ.”
We
talked about how big of a responsibility that was
To
be a friend of Jesus: it required sacrifice, obedience,
love, understanding , bearing fruit and
being willing to hang out or abide with Christ.
Well Paul is upping the stakes even more.
Not
only are we “friends” but not Paul is saying that
We
are “children of God”
We
are related to God through adoption
As sons and daughters.
The Bible is filled with birthing images and sometimes
they
Refer
to the “world groaning in labor pains”
But
here Paul specifically uses the term
“adoption as children of God.”
That’s an interesting image for Paul to use.
It has
all the rights and responsibilities of natural birth
And
yet we get there is a different way.
As I have talked to adoptive parents they speak of
Making
the commitment and decision to adopt a child
And
then there is a time of waiting until the call comes
“You
child is ready to come home”
And
then there is the mad dash to get everything ready,
Sometimes
involving a journey,
For
a lifetime shared with the child they have chosen
As a son and daughter for the rest of their life.
And
from that first moment of meeting
There
is a love and commitment
That
will not be broken.
Paul uses this imagery to speak to the Romans
About being children of God.
They
undoubtedly encountered Jews
Who
were comfortable with the notion
Of
being children of God
And
Paul is trying to let the Romans’ know that
They
too are children of God with all the privileges
But
also all the responsibilities and obligations
of
daughterhood or sonship.
That’s where the term opheilatai “debts” comes in.
If one
ever were to add up how much it costs to raise a child
And
the
The
cost of raising a child from 1-17 years
Is
over a quarter of a million dollars- $269,520.
The web
site that carried that statistic says:
“Children
are priceless but raising them is probably
on of the most expensive things you will every do.”
And yet
we do it without the expectation of payback
because of the deep
seeded love that we have and
the joy that
we feel for our children.
That is the image Paul is inviting us to consider for
God.
If we
have a sense of how much we love our children
And
how much we are willing to give for our children
Even
our own life,
Then we
have just an inkling of the love God has for us
And
the sacrifice God has made for us,
And
the desire God has for our life and happiness.
We are obligated to God for not only our food,
shelter, and education
But for
the very gift of life and relationships,
And
the air we breath and the land on which we walk,
And
the faith, hope and love we share.
If we
are obligated to our earthly parents for $269,520
Our
obligation to our heavenly parent is priceless,
And
yet God offers that price willingly
Because we are God’s children.
Phillip Yancey, who wrote a book called
“What’s So Amazing
about Grace” said:
“Nothing
we do can make God love us any more,
nothing we can do can make God love us any less,
God
just loves us- that’s grace.”
Of course Dietrich Bonhoeffer,
the German theologian reminds us
Of the
costly nature of God’s freely given grace:
"Costly grace is the gospel...
It is costly because it costs a man his
life,
and it is grace because it gives a man the
only true life."
We owe everything to the God who created us
And
adopts us as children,
Who
makes the ultimate sacrifice for us,
And
who breathes life into us.
We are
heir of this God as Paul says:
“If children then heirs, heirs of God,
joint heirs with Christ.”
Now one thing I’ve discovered in my own life as a son,
And my
son’s reflections of me as a father,
Is
that children sometimes reflect the traits of the parent,
So it’s helpful to know more and more about this God
Who is our
Father, Abba and in whose image we were created.
Notice that Paul uses Trinitarian
language to describe this God.
“All who are led by the Spirit of God are
children of God…
when we cry ‘Abba! Father!’…
joint
heris with Christ.”
When Paul is talking about our parent
God
He
is talking about Father, Son and Holy Spirit.
He
is talking about the Triune God of scripture.
He’s
talking about God who loves because
It
is God’s nature to love.
And
we do share a spirit with that God.
Paul also challenges us in living as children of the
Triune God
Not to
live in fear but to live in expectation of glory.
And
this is the so what part of today’s lesson.
If we acknowledge
that we are children of this Triune God.
If
we accept the fact that we are in debt to this God
And
nothing we do can ever pay back this debt.
IF we
buy into the fact that this is the most important debt or
Obligation
that we can have in our life,
To
be obligated for everything to our God,
Father,
Son and Holy Spirit,
Then we
are not people of fear. As Paul says:
“For you did not receive the spirit of
slavery to fall back into
fear, but you received a spirit of adoption.”
A great sadness for me is the pervasive fear that is
around us.
We are
told to be afraid of people from
People
whose politics or lifestyle is different from ours,
And
even now to fear the Canadians.
We live
in the strongest country in the world and yet
We
have a color scheme threat level
to tell us how
afraid to be.
That is
the world’s way but it is not God’s way.
In
Romans, Paul reminds us that God’s plan is not
To
fall back into fear but rather to live
In relationship to God “Father! Abba”
And
to know that even in suffering
We
are heirs of Christ’s glory. That’s the Gospel, the good news of being children
of the Triune God.