Covenant of Love
John 3:14-21
A
Instead
of running away from them she ran toward them
And
saw a 14 year old boy firing a gun.
Two
students were already injured.
She
walked toward the student talking to him,
Empathizing
with him
and convinced him to
put the gun down.
Then
she hugged him until more staff arrived.
The police chief called her a hero.
She
said that she just did what any teacher in the school
Or
in her own daughter’s school would have done
To protect the children under their care.
Not
only did she protect the children in the line of fire
But
she also demonstrated incredible love and care
For the boy with the gun saving him
From the terror of murdering other children.
She felt that it was merely something that she did
under her
contract as a school teacher.
I
think it is a real world demonstration of
What
it means to operate
In
a Covenant of Love.
She demonstrated love for the students under her care
And
even a love for the young man who had the gun.
This
story gives us insight into the scripture
“God so loves the world that he gave his
only Son,
that whoever believes in him should not perish”.
Scottish Theologian Thomas Torrance wrote:
“God
loves us more than he loves himself.”
I had a lengthy conversation with
On the
way to a theological conference about
Whether
it was possible or reasonable or faithful
Way
to understand God’s covenant of love.
Chris
challenged me to ask the question
How could God whose love is perfectly
lived out
In
the love of Father for the Son through the Spirit,
How
could God love us more than that.
I
argued that this illustration of
The
middle school teacher
Does just that.
This
teacher loved herself and her daughter
But
she was willing to lose her own life
To
love these middle schoolers
And
even the shooter.
It sets us face to face with a human example
Of self
sacrificing love that we usually only see
In the actual person and life and work of Jesus.
T. F.
Torrance describes this love of God
“It is
because God actively loves us, and actually love us so much that he has given
his only Son to be the Savior of the world, that he reveals himself to us as
the Loving One, and as he whose Love belongs to his innermost Being as God.”
Everyone tried to paint the Middle school teacher as a
hero.
I heard
her speak and experienced her as one
Who
lived out her love for her students
Without fear.
Reformer Martin Luther called the passage we read
today
John
3:16- The Gospel in Miniature.
Martin Luther preached a sermon in 1522 on this text.
In it
he said
“Christ presents the Father to us as none
else
but all loving…God has out of love, given his Son,
through whom we shall be save (therefore
Luther
goes on to say) …Guard
yourself against adding to it,
for you would render it valueless. Trust alone in the
Word of God.”
In other words, Luther is saying resist adding extra
steps
to the message in John
Remember the setting for this teaching
is that a
member of the Sanhedrin, Nicodemus
came to Jesus at
night just to talk with Jesus.
He
wasn’t the rich ruler who asked about salvation.
He
simply approached Jesus
with an open
ended statement:
“We know that you are a teacher come from
God;
for noone can do these signs that
you do,
unless God is with you.”
Jesus
responds: “Very truly, I tell you, no one
can see
The
We sometimes hear this statement of Jesus and
translate
The
Greek word, gennethai anothen, as
“born again”
And
set up all sorts of hoops about how we
Can do this for ourselves or others.
The
word anothen intentionally has a dual meaning
“again” and “from above” and it is a reminder
that this transformation that happens is us
is not ours to control but simply
God’s
to give and ours to receive.
Martin
Luther said it well in his sermon:
“You do not seek God rather God seeks you, and
presents his Son before you as Savior and not as judge.”
Now this seems pretty radical to us
since we confess Jesus in the Apostle’s Creed as one who
“will come to judge
the quick and the dead.”
But Martin Luther explains what he means:
“If I picture Christ as only a judge, I shall
fear him.
The
result is that I become constrained before him,
grow afraid of him
and then hate him
and my heart becomes corrupt and blasphemous.”
This description is how I feel when a
police car
pulls in behind me
and I just start to worry,
even if I’m
not speed or doing any thing wrong
I’m still happy when the
police car pulls
Off to another
road.
I know that
the police are there to help me
and protect me
and yet because it experience
the police
car as judge of my driving
I probably drive worse
with a police
car behind me.
Of
course this would all be different if the policeman
In the car behind or beside me were Danny or
Kelly
Guys that I know and who know me.
Then
instead of fear I would feel
Safety and community and joy.
I would
still feel compelled to try to drive well
But
I would be compelled by friendship and love
instead of fear and
forboding.
Martin Luther suggests that this is the way we should
Experience
Jesus Christ:
“But when I know Jesus as the Gospel pictures him,
and long for him as the best friend that my heart can
choose,
then all is well; love soon follows.”
This is not new stuff,
it is not diluting the Gospel.
This
is what the Reformers preached nearly 500 years ago
And
it is the message of the Gospel today.
In this season of Lent in 2006.
It
is a timeless message
It
is God’s covenant of love.
It’s not a contract that we can
negotiate our way out of
Like
a high priced athlete or performer.
Neither
is it a contract that bind us into
Something
that we have to do against our will
Or
be thrown into jail.
Nor
is it a contract where if we fulfill our part
Then
the other party God will fulfill his part.
It’s
not a contract like that
It’s
not a contract at all.
It’s a covenant or a promise binding two
people or two parties
To love one another unconditionally.
The
closest we come is the marriage Covenant
And
yet we know from our own experiences
how fragile
that covenant is
and how easily broken
it is.
But this is a covenant between God and
humanity
That
is mediated completely and fully by Jesus Christ.
God
promises to be our God –that’s God’s side
And then God turns around in Jesus Christ
and
Fulfills
our side of the bargain
“And they shall be my people”.
No matter how hard we try we are not
able to fulfill
The
Covenant of Love by ourselves,
But
God doesn’t give up on us.
God becomes one of us Immanuel so that in
Jesus
We can
fulfill our Covenant vicariously in Christ
The image that comes to my mind is the
image of a parachuter.
I
was watching a story of a man living out his dream
To parachute from an air plane.
He
took a class to learn how to jump,
How to free fall,
When
to pull the rip cord,
When to pull the cord for the
backup chute,
How
to control the chute,
And
how to land
And how to roll.
But when he had taken all these lessons
And
learned them as best he could
He
was then strapped onto the instructor
To make the actual jump.
That’s
the way it is with Christ.
We
often talk about a leap of faith in our spiritual life
But
we never leap alone.
We
are bound with Christ in our baptism.
We
are connected with Christ
And
he is connected to us in his birth.
“For
God so loved the world that he gave his only son
That whoever believes in him should
not perish
But have eternal live.
God sent the son into the world not to
condemn the world
but that the world might be saved through him.”
That’s the Covenant of Love.
God
loves us even more than he loves him self.
DO
you have someone who is willing to
Jump
out of a plane with you?
Do
you have someone who when she hears gunshots
In
your vicinity will forget her own safety
And
walk toward the weapon to save you.
And if you are holding the gun do you
have someone who love you so much that she would take
the gun from your hand and hug you? You
do…and that person is Jesus Christ, who died for you.